Institutes 4.19.20 — OF THE FIVE SACRAMENTS, FALSELY SO CALLED. THEIR SPURIOUSNESS PROVED, AND THEIR

CON treatise-section · status:draft · license:PD

**OF THE FIVE SACRAMENTS, FALSELY SO CALLED. THEIR SPURIOUSNESS PROVED, AND THEIR TRUE CHARACTER EXPLAINED.**

Wherefore, as the apostles, not without cause, openly declared, by the symbol of oil, that the gift of healing committed to them was not their own, but the power of the Holy Spirit; so, on the other hand, these men insult the Holy Spirit by making his power consist in a filthy oil of no efficacy. It is just as if one were to say that all oil is the power of the Holy Spirit, because it is called by that name in Scripture, and that every dove is the Holy Spirit, because he appeared in that form. Let them see to this: it is sufficient for us that we perceive, with absolute certainty, that their unction is no sacrament, as it is neither a ceremony appointed by God, nor has any promise. For when we require, in a sacrament, these two things, that it be a ceremony appointed by God, and have a promise from God, we at the same time demand that that ceremony be delivered to us, and that that promise have reference to us. 134 D134 This distinction in no way calls into question the value of the various sacraments which, in distinct ages, God has been pleased to appoint. To the contrary, it affirms their integrity and value as signs and seals of God’s covenant of grace, while emphasizing the fact that they are specifically designed for, applicable within, and valid for particular historical contexts. Calvin draws the obvious inference: some sacraments are not intended for the present age.

Source

• source-manifest/institutes — Calvin, Institutes of the Christian Religion, tr. Beveridge 1845 (PD)
• evidence_grade: D_doctrinal_textbook