Institutes 4.16.8 — PÆDOBAPTISM. ITS ACCORDANCE WITH THE INSTITUTION OF CHRIST, AND THE NATURE OF TH

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**PÆDOBAPTISM. ITS ACCORDANCE WITH THE INSTITUTION OF CHRIST, AND THE NATURE OF THE SIGN.**

Every one must now see that pædobaptism, which receives such strong support from Scripture, is by no means of human invention. Nor is there anything plausible in the objection, that we nowhere read of even one infant having been baptised by the hands of the apostles. For although this is not expressly narrated by the Evangelists, yet as they are not expressly excluded when mention is made of any baptised family ( Acts 16:15 , 32 ), what man of sense will argue from this that they were not baptised? If such kinds of argument were good, it would be necessary, in like manner, to interdict women from the Lord’s Supper, since we do not read that they were ever admitted to it in the days of the apostles. But here we are contented with the rule of faith. For when we reflect on the nature of the ordinance of the Lord’s Supper, we easily judge who the persons are to whom the use of it is to be communicated. The same we observe in the case of baptism. For, attending to the end for which it was instituted, we clearly perceive that it is not less applicable to children than to those of more advanced years, and that, therefore, they cannot be deprived of it without manifest fraud to the will of its divine Author. The assertion which they disseminate among the common people, that a long series of years elapsed after the resurrection of Christ, during which pædobaptism was unknown, is a shameful falsehood, since there is no writer, however ancient, who does not trace its origin to the days of the apostles.

Source

• source-manifest/institutes — Calvin, Institutes of the Christian Religion, tr. Beveridge 1845 (PD)
• evidence_grade: D_doctrinal_textbook