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Institutes 4.16.4 — PÆDOBAPTISM. ITS ACCORDANCE WITH THE INSTITUTION OF CHRIST, AND THE NATURE OF TH

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**PÆDOBAPTISM. ITS ACCORDANCE WITH THE INSTITUTION OF CHRIST, AND THE NATURE OF THE SIGN.**

There is now no difficulty in seeing wherein the two signs agree, and wherein they differ. The promise, in which we have shown that the power of the signs consists, is one in both—viz. the promise of the paternal favour of God, of forgiveness of sins, and eternal life. And the thing figured is one and the same—viz. regeneration. The foundation on which the completion of these things depends is one in both. Wherefore, there is no difference in the internal meaning, from which the whole power and peculiar nature of the sacrament is to be estimated. The only difference which remains is in the external ceremony, which is the least part of it, the chief part consisting in the promise and the thing signified. Hence we may conclude, that everything applicable to circumcision applies also to baptism, excepting always the difference in the visible ceremony. To this analogy and comparison we are led by that rule of the apostle, in which he enjoins us to bring every interpretation of Scripture to the analogy of faith 127 D127 The “analogy of faith,” to which we are to “bring every interpretation of Scripture,” refers to the ultimate rule or standard of interpretation, the final test of all doctrine; namely, the teaching of Scripture as a whole. Analogy suggests comparison; thus we are to compare a proposed interpretation of a specific portion of Scripture with the interpretation which Scripture as a whole; either explicitly or generally, gives to itself. Analogy suggests proportion or measure; thus we are to ascertain the intention and importance of a single text of Scripture in proportion to its place and distribution in the whole body of revealed truth. Analogy also suggests relationship; thus we are to study the particular doctrines of Scriptures in relation to the system of doctrine revealed therein.

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