Institutes 4.12.3 — OF THE DISCIPLINE OF THE CHURCH, AND ITS PRINCIPAL USE IN CENSURES AND EXCOMMUNI

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**OF THE DISCIPLINE OF THE CHURCH, AND ITS PRINCIPAL USE IN CENSURES AND EXCOMMUNICATION.**

Put as our Saviour is not there speaking of secret faults merely, we must attend to the distinction that some sins are private, others public or openly manifest. Of the former, Christ says to every private individual, “go and tell him his fault between thee and him alone” ( Mt. 18:15 ). Of open sins Paul says to Timothy, “Those that sin rebuke before all, that others also may fear” ( 1 Tim. 5:20 ). Our Saviour had previously used the words, “If thy brother shall trespass against thee” This clause, unless you would be captious, you cannot understand otherwise than, If this happens in a manner known to yourself , others not being privy to it. The injunction which Paul gave to Timothy to rebuke those openly who sin openly, he himself followed with Peter ( Gal. 2:14 ). For when Peter sinned so as to give public offence, he did not admonish him apart, but brought him forward in face of the Church. The legitimate course, therefore, will be to proceed in correcting secret faults by the steps mentioned by Christ, and in open sins, accompanied with public scandal, to proceed at once to solemn correction by the Church.

Source

• source-manifest/institutes — Calvin, Institutes of the Christian Religion, tr. Beveridge 1845 (PD)
• evidence_grade: D_doctrinal_textbook