Institutes 4.12.14 — OF THE DISCIPLINE OF THE CHURCH, AND ITS PRINCIPAL USE IN CENSURES AND EXCOMMUNI

CON treatise-section · status:draft · license:PD

**OF THE DISCIPLINE OF THE CHURCH, AND ITS PRINCIPAL USE IN CENSURES AND EXCOMMUNICATION.**

The remaining part of discipline, which is not, strictly speaking, included in the power of the keys, is when pastors, according to the necessity of the times, exhort the people either to fasting and solemn prayer, or to other exercises of humiliation, repentance, and faith, the time, mode, and form of these not being prescribed by the Word of God, but left to the judgment of the Church. As the observance of this part of discipline is useful, so it was always used in the Church, even from the days of the apostles. Indeed, the apostles themselves were not its first authors, but borrowed the example from the Law and Prophets. For we there see, See a striking instance in Ezra 8:21 , on the appointment of a fast at the river Ahava, on the return of the people from the Babylonish captivity. French “Quand il advient quelque different en Chretienté, qui tire grande consequence.”—When some difference on a matter of great consequence takes place in Christendom.

Source

• source-manifest/institutes — Calvin, Institutes of the Christian Religion, tr. Beveridge 1845 (PD)
• evidence_grade: D_doctrinal_textbook