Institutes 2.8.36 — EXPOSITION OF THE MORAL LAW.
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**EXPOSITION OF THE MORAL LAW.**
Wherefore, we ought to have no doubt that the Lord here lays down this universal rule—viz. that knowing how every individual is set over us by his appointment, we should pay him reverence, gratitude, obedience, and every duty in our power. And it makes no difference whether those on whom the honour is conferred are deserving or not. Be they what they may, the Almighty, by conferring their station upon them, shows that he would have them honoured. The commandment specifies the reverence due to those to whom we owe our being. This Nature herself should in some measure teach us. For they are monsters, and not men, who petulantly and contumeliously violate the paternal authority. Hence, the Lord orders all who rebel against their parents to be put to death, they being, as it where, unworthy of the light in paying no deference to those to whom they are indebted for beholding it. And it is evident, from the various appendices to the Law, that we were correct in stating, that the honour here referred to consists of three parts, reverence, obedience, and gratitude. The first of these the Lord enforces, when he commands that whose curseth his father or his mother shall be put to death. In this way he avenges insult and contempt. The second he enforces, when he denounces the punishment of death on disobedient and rebellious children. To the third belongs our Saviour’s declaration, that God requires us to do good to our parents ( Mt. 15 ). And whenever Paul mentions this commandment, he interprets it as enjoining obedience. Exod. 21:17 ; Lev. 20:9 ; Prov. 20:20 ; Deut. 21:18 ; Mt. 25:4 ; Eph. 6:1 ; Colloss. 3:20.
Source
source-manifest/institutes— Calvin, Institutes of the Christian Religion, tr. Beveridge 1845 (PD)- evidence_grade: D_doctrinal_textbook