Institutes 2.3.12 — EVERY THING PROCEEDING FROM THE CORRUPT NATURE OF MAN DAMNABLE.

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**EVERY THING PROCEEDING FROM THE CORRUPT NATURE OF MAN DAMNABLE.**

In support of this view, some make an ignorant and false application of the Apostle’s words: “I laboured more abundantly than they all: yet not I, but the grace of God which was with me,” ( 1 Cor. 15:10 ). The meaning they give them is, that as Paul might have seemed to speak somewhat presumptuously in preferring himself to all the other apostles, he corrects the expression so far by referring the praise to the grace of God, but he, at the same time, calls himself a co-operator with grace. It is strange that this should have proved a stumbling-block to so many writers, otherwise respectable. The Apostle says not that the grace of God laboured with him so as to make him a co-partner in the labour. He rather transfers the whole merit of the labour to grace alone, by thus modifying his first expression, “It was not I,” says he, “that laboured, but the grace of God that was present with me.” Those who have adopted the erroneous interpretation have been misled by an ambiguity in the expression, or rather by a preposterous translation, in which the force of the Greek article is overlooked. For to take the words literally, the Apostle does not say that grace was a fellow-worker with him, but that the grace which was with him was sole worker. And this is taught not obscurely, though briefly, by Augustine when he says, “Good will in man precedes many gifts from God, but not all gifts, seeing that the will which precedes is itself among the number.” He adds the reason, “for it is written, ‘the God of my mercy shall prevent me,’ ( Ps. 59:10 ), and ‘Surely goodness and mercy shall follow me,’ ( Ps. 23:6 ); it prevents him that is unwilling, and makes him willing; it follows him that is willing, that he may not will in vain.” To this Bernard assents, introducing the Church as praying thus, “Draw me, who am in some measure unwilling, and make me willing; draw me, who am sluggishly lagging, and make me run,” (Serm. 2 in Cantic).

Source

• source-manifest/institutes — Calvin, Institutes of the Christian Religion, tr. Beveridge 1845 (PD)
• evidence_grade: D_doctrinal_textbook