Institutes 1.14.20 — IN THE CREATION OF THE WORLD, AND ALL THINGS IN IT, THE TRUE GOD DISTINGUISHED B

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**IN THE CREATION OF THE WORLD, AND ALL THINGS IN IT, THE TRUE GOD DISTINGUISHED BY CERTAIN MARKS FROM FICTITIOUS GODS.**

Meanwhile, being placed in this most beautiful theatre, let us not decline to take a pious delight in the clear and manifest works of God. For, as we have elsewhere observed, though not the chief, it is, in point of order, the first evidence of faith, to remember to which side soever we turn, that all which meets the eye is the work of God, and at the same time to meditate with pious care on the end which God had in view in creating it. Wherefore, in order that we may apprehend with true faith what it is necessary to know concerning God, it is of importance to attend to the history of the creation, as briefly recorded by Moses and afterwards more copiously illustrated by pious writers, more especially by Basil and Ambrose. From this history we learn that God, by the power of his Word and his Spirit, created the heavens and the earth out of nothing; that thereafter he produced things inanimate and animate of every kind, arranging an innumerable variety of objects in admirable order, giving each kind its proper nature, office, place, and station; at the same time, as all things were liable to corruption, providing for the perpetuation of each single species, cherishing some by secret methods, and, as it were, from time to time instilling new vigour into them, and bestowing on others a power of continuing their race, so preventing it from perishing at their own death. Heaven and earth being thus most richly adorned, and copiously supplied with all things, like a large and splendid mansion gorgeously constructed and exquisitely furnished, at length man was made—man, by the beauty of his person and his many noble endowments, the most glorious specimen of the works of God. But, as I have no intention to give the history of creation in detail, it is sufficient to have again thus briefly touched on it in passing. I have already reminded my reader, that the best course for him is to derive his knowledge of the subject from Moses and others who have carefully and faithfully transmitted an account of the creation.

Source

• source-manifest/institutes — Calvin, Institutes of the Christian Religion, tr. Beveridge 1845 (PD)
• evidence_grade: D_doctrinal_textbook