Institutes 1.14.10 — IN THE CREATION OF THE WORLD, AND ALL THINGS IN IT, THE TRUE GOD DISTINGUISHED B

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**IN THE CREATION OF THE WORLD, AND ALL THINGS IN IT, THE TRUE GOD DISTINGUISHED BY CERTAIN MARKS FROM FICTITIOUS GODS.**

It remains to give warning against the superstition which usually begins to creep in, when it is said that all blessings are ministered and dispensed to us by angels. For the human mind is apt immediately to think that there is no honour which they ought not to receive, and hence the peculiar offices of Christ and God are bestowed upon them. In this ways the glory of Christ was for several former ages greatly obscured, extravagant eulogiums being pronounced on angels without any authority from Scripture. Among the corruptions which we now oppose, there is scarcely any one of greater antiquity. Even Paul appears to have had a severe contest with some who so exalted angels as to make them almost the superiors of Christ. Hence he so anxiously urges in his Epistle to the Colossians ( Col. 1:16 , 20 ), that Christ is not only superior to all angels, but that all the endowments which they possess are derived from him; thus warning us against forsaking him, by turning to those who are not sufficient for themselves, but must draw with us at a common fountain. As the refulgence of the Divine glory is manifested in them, there is nothing to which we are more prone than to prostrate ourselves before them in stupid adoration, and then ascribe to them the blessings which we owe to God alone. Even John confesses in the Apocalypse ( Rev. 19:10 ; 22:8, 9), that this was his own case, but he immediately adds the answer which was given to him, “See thou do it not; I am thy fellow servant: worship God.”

Source

• source-manifest/institutes — Calvin, Institutes of the Christian Religion, tr. Beveridge 1845 (PD)
• evidence_grade: D_doctrinal_textbook