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Institutes 1.11.11 — IMPIETY OF ATTRIBUTING A VISIBLE FORM TO GOD.—THE SETTING UP OF IDOLS A DEFECTIO

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**IMPIETY OF ATTRIBUTING A VISIBLE FORM TO GOD.—THE SETTING UP OF IDOLS A DEFECTION FROM THE TRUE GOD.**

I am not ignorant, however, and I have no wish to disguise the fact, that they endeavour to evade the charge by means of a more subtle distinction, which shall afterwards be fully considered (see infra , s. 16, and chap. 12 s. 2). The worship which they pay to their images they cloak with the name of εἰδωλοδυλεία (ιδολοδυλια), and deny to be εἰδωλολατρεία (ιδολατρια). So they speaks holding that the worship which they call δυλια may, without insult to God, be paid to statues and pictures. Hence, they think themselves blameless if they are only the servants , and not the worshippers , of idols; as if it were not a lighter matter to worship than to serve . And yet, while they take refuge in a Greek term, they very childishly contradict themselves. For the Greek word λατρεύειν having no other meaning than to worship , what they say is just the same as if they were to confess that they worship their images without worshipping them. They cannot object that I am quibbling upon words. The fact is, that they only betray their ignorance while they attempt to throw dust in the eyes of the simple. But how eloquent soever they may be, they will never prove by their eloquence that one and the same thing makes two. Let them show how the things differ if they would be thought different from ancient idolaters. For as a murderer or an adulterer will not escape conviction by giving some adventitious name to his crime, so it is absurd for them to expect that the subtle device of a name will exculpate them, if they, in fact, differ in nothing from idolaters whom they themselves are forced to condemn. But so far are they from proving that their case is different, that the source of the whole evil consists in a preposterous rivalship with them, while they with their minds devise, and with their hands execute, symbolical shapes of God.

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