Reconcilation (Easton)

DIC dictionary-entry · status:draft · license:PD

In Colossians 1:21,22 , the word there used refers to a change wrought in the personal character of the sinner who ceases to be an enemy to God by wicked works, and yields up to him his full confidence and love. In 2 Corinthians 5:20 the apostle beseeches the Corinthians to be 'reconciled to God',"> StudyL ı ght .org Plug in, Turn on and Be En light ened! Not Yet a Member? Click to Sign Up Now! --> --> Bible Study Tools Lang uage Tools Study Lib rary Hist orical Writings Pas toral Resources Per sonal Resources Site Resources Lectionary Calendar Saturday, June 6th, 2026 the Week of Proper 4 / Ordinary 9 video advertismenet advertisement advertisement advertisement Attention! Tired of seeing ads while studying? Now you can enjoy an "Ads Free" version of the site for as little as 10¢ a day and support a great cause! Click here to learn more! Home » Bible Dictionaries » Easton's Bible Dictionary » Letter R Bible Dictionaries Reconcilation Easton's Bible Dictionary Search for… Enter query below: or A B C D E F G H I J K L M N O P Q R S T U V W Y Z Prev Entry Rechabites Next Entry Recorder Resource Toolbox Print Article In Colossians 1:21,22 , the word there used refers to a change wrought in the personal character of the sinner who ceases to be an enemy to God by wicked works, and yields up to him his full confidence and love. In 2 Corinthians 5:20 the apostle beseeches the Corinthians to be "reconciled to God", i.e., to lay aside their enmity. Romans 5:10 refers not to any change in our disposition toward God, but to God himself, as the party reconciled. Romans 5:11 teaches the same truth. From God we have received "the reconciliation" (RSV), i.e., he has conferred on us the token of his friendship. So also 2 Corinthians 5:18,19 speaks of a reconciliation originating with God, and consisting in the removal of his merited wrath. In Ephesians 2:16 it is clear that the apostle does not refer to the winning back of the sinner in love and loyalty to God, but to the restoration of God's forfeited favour. This is effected by his justice being satisfied, so that he can, in consistency with his own nature, be favourable toward sinners. Justice demands the punishment of sinners. The death of Christ satisfies justice, and so reconciles God to us. This reconciliation makes God our friend, and enables him to pardon and save us. (See ATONEMENT .)

Source

• part_of source-manifest/easton — Easton's Bible Dictionary (PD)