Jamieson-Fausset-Brown on Isaiah 42:1
COM commentary-section · status:draft · license:PD
1. my servant —The law of prophetic suggestion leads Isaiah from Cyrus to the far greater Deliverer, behind whom the former is lost sight of. The express quotation in Matthew 12:18-20 , and the description can apply to Messiah alone ( Matthew 12:18-40.12.20- : ; with which compare Exodus 21:6 ; John 6:38 ; Philippians 2:7 ). Israel, also, in its highest ideal, is called the "servant" of God ( Isaiah 49:3 ). But this ideal is realized only in the antitypical Israel, its representative-man and Head, Messiah (compare Matthew 2:15 ; Hosea 11:1 ). "Servant" was the position assumed by the Son of God throughout His humiliation. elect —chosen by God before the foundation of the world for an atonement ( 1 Peter 1:20 ; Revelation 13:8 ). Redemption was no afterthought to remedy an unforeseen evil ( Romans 16:25 ; Romans 16:26 ; Ephesians 3:9 ; Ephesians 3:11 ; 2 Timothy 1:9 ; 2 Timothy 1:10 ; Titus 1:2 ; Titus 1:3 ). In Titus 1:3- : it is rendered "My beloved"; the only beloved Son, beloved in a sense distinct from all others. Election and the love of God are inseparably joined. soul —a human phrase applied to God, because of the intended union of humanity with the Divinity: "I Myself." delighteth —is well pleased with, and accepts, as a propitiation. God could have "delighted" in no created being as a mediator (compare Isaiah 42:21 ; Isaiah 63:5 ; Matthew 3:17 ). spirit upon him — ( Isaiah 11:2 ; Isaiah 61:1 ; Luke 4:18 ; John 3:34 ). judgment —the gospel dispensation, founded on justice, the canon of the divine rule and principle of judgment called "the law" ( John 3:34- : ; compare Isaiah 42:4 ; Isaiah 51:4 ; Isaiah 49:6 ). The Gospel has a discriminating judicial effect: saving to penitents; condemnatory to Satan, the enemy ( John 12:31 ; John 16:11 ), and the wilfully impenitent ( John 9:39 ). John 9:39- : has, "He shall show, " for "He shall bring forth," or " cause to go forth. " Christ both produced and announced His "judgment." The Hebrew dwells most on His producing it; Matthew on His announcement of it: the two are joined in Him. return to ' Top of Page ' <a name="verse-2" class="com-number"
Pericope (part_of)
- part_of
pericope/per-isa-42-001
절 (explains)
Source
source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological