Calvin's on Numbers 22:39
COM commentary-section · status:draft · license:PD
39. And Balaam went with Balak. Moses proceeds to relate how honorably and sumptuously Balaam was received. And first, he records that he was taken to the city of Huzoth; (150) which some would understand as a proper name, others as a noun appellative. In whichever way you take it, it denotes the extent of the city, which was divided into various streets. Secondly, Moses tells us that an abundance of animals were slain in preparation for the feast, and that guests were invited to banquet with Balaam himself. (151) The object of all this is, that Balaam was enticed by blandishments, in order that he might be ashamed to refuse anything to so munificent a king, by whom he had been treated not merely in a friendly, but in a liberal manner; just as if Balaam stood in the place of God, or as if the grace of God Himself were marketable. At length Moses adds that Balaam was brought up into the high places of Baal, that from this elevation he might more conveniently see the camp of the people. Moses, however, says that he only saw the extreme part of the camp; because the whole country was mountainous, and the view was obstructed by distance; still, in my opinion, the sanctity of the spot was the reason why it was chosen by Balak. He, therefore, brought Balaam to a temple, as it were, in order the more to conciliate God’s favor. Hence, too, it is apparent that this impostor had no fixed or solid views with regard to the service of God, but that he worshipped idols promiscuously amongst the heathen, either because he was involved in the same superstitions, or because he made no difficulty in complying with any customs or rites, in order to curry favor. For there have always been (152) trimmers in the world, who for flattery’s sake have corrupted religion by various devices, and have mingled heaven with earth. (150) A. V., “Kirjath-huzoth.” Margin “a city of streets.” (151) “Et que Balaam a este accompagne de gens honorables;” and that Balaam was accompanied by persons of honor.— Fr . (152) Lat., “medii homines.” Fr . , “des nageurs entre deux eaux; “swimmers between two waters. return to ' Top of Page ' Numbers Num 21 Numbers Num Numbers Num 23 Footnotes: Copyright Statement These files are public domain. Bibliographical Information Calvin, John. "Commentary on Numbers 22". 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Pericope (part_of)
- part_of
pericope/per-num-22-007
절 (explains)
Source
source-manifest/cal— Calvin's Commentaries (PD)- evidence_grade: T_theological