Calvin's on Genesis 32:31
COM commentary-section · status:draft · license:PD
31. And he halted upon his thigh . It is probable, and it may be gathered even from the words of Moses, that this halting was without the sense of pain, in order that the miracle might be the more evident. For God, in the flesh of his servant, has exhibited a spectacle to all ages, from which the faithful may perceive that no one is such a powerful combatant as not to carry away some wound after a spiritual convict, for infirmity ever cleaves to all, that no one may be pleased with himself above measure. Whereas Moses relates that the Jews abstained from the shrunken sinew, or that part of the thigh in which it was placed: this was not done out of superstition. (111) For that age, as we know, was the infancy of the Church; wherefore the Lord retained the faithful, who then lived, under the teaching of the schoolmaster. And now, though, since the coming of Christ, our condition is more free; the memory of the fact ought to be retained among us, that God disciplined his people of old by external ceremonies. (111) The sinew which shrank; “that sinew or tendon which fastens the hip-bone in its socket, which comprehends the flesh of that muscle which is connected to it. He that ate of this was to be beaten, as the Jewish masters tell us.” — Patrick . See also Ainsworth on this passage. Professor Bush says, “At present the Jews do not know what sinew this was, nor even which thigh it was in; and the effect of this uncertainty is, that they judge it necessary to abstain from both the hind quarters, lest they should inadvertently eat the interdicted sinew. They sell those parts to Christians.” — Ed . return to ' Top of Page ' Genesis Gen 31 Genesis Gen Genesis Gen 33 Footnotes: Copyright Statement These files are public domain. Bibliographical Information Calvin, John. "Commentary on Genesis 32". 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Pericope (part_of)
- part_of
pericope/per-gen-32-004
절 (explains)
Source
source-manifest/cal— Calvin's Commentaries (PD)- evidence_grade: T_theological