Institutes 4.7.8 — OF THE BEGINNING AND RISE OF THE ROMISH PAPACY, TILL IT ATTAINED A HEIGHT BY WHI

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**OF THE BEGINNING AND RISE OF THE ROMISH PAPACY, TILL IT ATTAINED A HEIGHT BY WHICH THE LIBERTY OF THE CHURCH WAS DESTROYED, AND ALL TRUE RULE OVERTHROWN.**

In regard to calling of councils, it was the duty of every Metropolitan to assemble a provincial synod at stated times. Here the Roman Bishop had no jurisdiction, while the Emperor alone could summon a general council. Had any of the bishops attempted this, not only would those out of the province not have obeyed the call, but a tumult would instantly have arisen. Therefore the Emperor gave intimation to all alike to attend. Socrates, indeed, relates that Julius expostulated with the Eastern bishops for not having called him to the Council of Antioch, seeing it was forbidden by the canons that anything should be decided without the knowledge of the Roman Bishop (Tripart. Hist. Lib. 4). But who does not perceive that this is to be understood of those decrees which bind the whole Church? At the same time, it is not strange if, in deference both to the antiquity and largeness of the city, and the dignity of the see, no universal decree concerning religion should be made in the absence of the Bishop of Rome, provided he did not refuse to be present. But what has this to do with the dominion of the whole Church? For we deny not that he was one of the principal bishops, though we are unwilling to admit what the Romanists now contend for—viz. that he had power over all.

Source

• source-manifest/institutes — Calvin, Institutes of the Christian Religion, tr. Beveridge 1845 (PD)
• evidence_grade: D_doctrinal_textbook