Institutes 3.11.6 — OF JUSTIFICATION BY FAITH. BOTH THE NAME AND THE REALITY DEFINED.

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**OF JUSTIFICATION BY FAITH. BOTH THE NAME AND THE REALITY DEFINED.**

Had he only said, that Christ by justifying us becomes ours by an essential union, and that he is our head not only in so far as he is man, but that as the essence of the divine nature is diffused into us, he might indulge his dreams with less harm, and, perhaps, it were less necessary to contest the matter with him; but since this principle is like a cuttle-fish, which, by the ejection of dark and inky blood, conceals its many tails, French, “Mais comme le principe qu’il prend est comme une seche, laquelle en jettant son sang qui est noir comme encre, trougle l’eau d’alentour pour cacher une grande multitude de queuse;”—But as the principle which he adopts is like a cuttlefish, which, casting out its blood, which is black as ink, troubles the water all around, to hide a great multitude of tails.

Source

• source-manifest/institutes — Calvin, Institutes of the Christian Religion, tr. Beveridge 1845 (PD)
• evidence_grade: D_doctrinal_textbook