Institutes 1.16.3 — THE WORLD, CREATED BY GOD, STILL CHERISHED AND PROTECTED BY HIM. EACH AND ALL OF

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**THE WORLD, CREATED BY GOD, STILL CHERISHED AND PROTECTED BY HIM. EACH AND ALL OF ITS PARTS GOVERNED BY HIS PROVIDENCE.**

And truly God claims omnipotence to himself, and would have us to acknowledge it,—not the vain, indolent, slumbering omnipotence which sophists feign, but vigilant, efficacious, energetic, and ever active,—not an omnipotence which may only act as a general principle of confused motion, as in ordering a stream to keep within the channel once prescribed to it, but one which is intent on individual and special movements. God is deemed omnipotent, not because he can act though he may cease or be idle, or because by a general instinct he continues the order of nature previously appointed; but because, governing heaven and earth by his providence, he so overrules all things that nothing happens without his counsel. For when it is said in the Psalms, “He has done whatsoever he has pleased,” ( Ps. 115:3 ), the thing meant is his sure and deliberate purpose. It were insipid to interpret the Psalmist’s words in philosophic fashion, to mean that God is the primary agent, because the beginning and cause of all motion. This rather is the solace of the faithful, in their adversity, that every thing which they endure is by the ordination and command of God, that they are under his hand. But if the government of God thus extends to all his works, it is a childish cavil to confine it to natural influx. See Hyperius in Methodo Theologiæ. See Calvin adversus Astrolog. Judiciariam. August De Ordine, lib. 2 cap. 15.

Source

• source-manifest/institutes — Calvin, Institutes of the Christian Religion, tr. Beveridge 1845 (PD)
• evidence_grade: D_doctrinal_textbook