Jamieson-Fausset-Brown on Luke 10:37
COM commentary-section · status:draft · license:PD
37. Go, c.—O exquisite, matchless teaching! What new fountains of charity has not this opened up in the human spirit—rivers in the wilderness, streams in the desert! What noble Christian institutions have not such words founded, all undreamed of till that wondrous One came to bless this heartless world of ours with His incomparable love—first in words, and then in deeds which have translated His words into flesh and blood, and poured the life of them through that humanity which He made His own! Was this parable, now, designed to magnify the law of love, and to show who fulfils it and who not? And who did this as never man did it, as our Brother Man, "our Neighbor?" The priests and Levites had not strengthened the diseased, nor bound up the broken ( Ezekiel 34:4 ), while He bound up the brokenhearted ( Ezekiel 34:4- : ), and poured into all wounded spirits the balm of sweetest consolation. All the Fathers saw through the thin veil of this noblest of stories, the Story of love, and never wearied of tracing the analogy (though sometimes fancifully enough) [TRENCH]. Exclaims GREGORY NAZIANZEN (in the fourth century), "He hungered, but He fed thousands He was weary, but He is the Rest of the weary; He is saluted 'Samaritan' and 'Demoniac,' but He saves him that went down from Jerusalem and fell among thieves, " &c. Ezekiel 34:4- : . MARTHA AND MARY. return to ' Top of Page ' <a name="verse-38" class="com-number"
Pericope (part_of)
- part_of
pericope/per-luk-10-004
절 (explains)
Source
source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological